“Christianity is not a matter of persuading people of particular ideas, but of inviting them to share in the greatness of Christ. So pray that I may never fall into the trap of impressing people with clever speech, but instead I may learn to speak with humility, desiring only to impress people with Christ himself.”
St. Ignatius of Antioch
Isaiah 1:19-2:4
If you are willing and obedient, you shall eat the good of the land; But if you refuse and rebel, you shall be devoured by the sword; for the mouth of the LORD has spoken.” How the faithful city has become a harlot, she that was full of justice! Righteousness lodged in her, but now murderers. Your silver has become dross, your wine mixed with water. Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not defend the fatherless, and the widow’s cause does not come to them. Therefore the Lord says, the LORD of hosts, the Mighty One of Israel: “Ah, I will vent my wrath on my enemies, and avenge myself on my foes. I will turn my hand against you and will smelt away your dross as with lye and remove all your alloy. And I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city.” Zion shall be redeemed by justice, and those in her who repent, by righteousness. But rebels and sinners shall be destroyed together, and those who forsake the LORD shall be consumed. For you shall be ashamed of the oaks in which you delighted; and you shall blush for the gardens which you have chosen. For you shall be like an oak whose leaf withers, and like a garden without water. And the strong shall become tow, and his work a spark, and both of them shall burn together, with none to quench them.
The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem. It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be raised above the hills; and all the nations shall flow to it, and many peoples shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.
Genesis 1:14-23
And God said, “Let there be lights in the firmament of the heavens to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the firmament of the heavens to give light upon the earth.” And it was so. And God made the two great lights, the greater light to rule the day, and the lesser light to rule the night; he made the stars also. And God set them in the firmament of the heavens to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, a fourth day. And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the firmament of the heavens.” So God created the great sea monsters and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, a fifth day.
Proverbs 1:20-33
Wisdom cries aloud in the street; in the markets she raises her voice; on the top of the walls she cries out; at the entrance of the city gates she speaks: “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge? Give heed to my reproof; behold, I will pour out my thoughts to you; I will make my words known to you. Because I have called and you refused to listen, have stretched out my hand and no one has heeded, and you have ignored all my counsel and would have none of my reproof, I also will laugh at your calamity; I will mock when panic strikes you, when panic strikes you like a storm, and your calamity comes like a whirlwind, when distress and anguish come upon you. Then they will call upon me, but I will not answer; they will seek me diligently but will not find me. Because they hated knowledge and did not choose the fear of the LORD, would have none of my counsel, and despised all my reproof, therefore they shall eat the fruit of their way and be sated with their own devices. For the simple are killed by their turning away, and the complacence of fools destroys them; but he who listens to me will dwell secure and will be at ease, without dread of evil.”
Venerable Gerasimus of the Jordan
Saint Gerasimus was a native of Lycia (Asia Minor). From his early years he was distinguished for his piety. Having received monastic tonsure, he withdrew into the desert of the Thebaid (in Egypt). Thereafter, in about the year 450, the monk arrived in Palestine and settled at the Jordan, where he founded a monastery.
For a certain while Saint Gerasimus was tempted by the heresy of Eutyches and Dioscorus, which acknowledged only the divine nature in Jesus Christ, but not His human nature (i.e. the Monophysite heresy). Saint Euthymius the Great (January 20) helped him to return to the true Faith.
Saint Gerasimus established a strict monastic Rule. He spent five days of the week in solitude, occupying himself with handicrafts and prayer. On these days the wilderness dwellers did not eat cooked food, nor did they kindle a fire, but ate only dry bread, roots and water.
On Saturday and Sunday all gathered at the monastery for Divine Liturgy and to partake of the Holy Mysteries of Christ. In the afternoon, taking a supply of bread, tubers, water and an armload of date-palm branches for weaving baskets, the desert-dwellers returned to their own cells. Each had only old clothes and a mat, upon which he slept. When they left their cells, the door was never locked, so that anyone could enter and rest, or take whatever he needed.
Saint Gerasimus himself attained a high level of asceticism. During Great Lent he ate nothing until the very day of the All-Radiant Resurrection of Christ, when he received the Holy Mysteries. Going out into the desert for all of Great Lent, Saint Gerasimus took with him his beloved disciple Saint Cyriacus (September 29), whom Saint Euthymius had sent to him.
When Saint Euthymius the Great died, Saint Gerasimus saw how angels carried the soul of the departed up to Heaven. Taking Cyriacus with him, the monk immediately set off to the monastery of Saint Euthymius and consigned his body to the earth.
Saint Gerasimus died peacefully, mourned by his brethren and disciples. Before his death, a lion had aided Saint Gerasimus in his tasks, and upon the death of the Elder it died at his grave and was buried nearby. Therefore the lion is depicted on icons of the saint, at his feet.
Letter on fasting, moderation and diet
Elder Iosif Vatopaidinos
11/9/88 Monastery of Vatopaidi
Dear M.
The Grace of Christ be with your spirit.
I received your letter and read its contents with care. What is commendable is not so much the issues in themselves, but your own good intentions and determination for a stricter life in Christ and in this I wish you always progress without end.
The subject of food, as our most necessary duty and responsibility, concerns all of us. Indeed, I might say, it holds us in thrall, especially because of the particular extravagance of our own generation. But to give up one of the main forms of food, especially to do so suddenly, is neither beneficial nor laudable… on the excuse that perhaps we’re altogether too fond of it. The fathers neither praise this nor recommend it, but in my opinion the middle way is the best. What’s that? To reduce consumption, so that our health is stable, and no fuss should be made about M. not eating meat, which is a pointless struggle of arrogance and conceit. The same is true of sweets, because they’re also necessary for the normality and balance of life, provided they’re consumed within reason.
In any case, self-restraint, as a necessary rule of life, can only be applied in this way and it then becomes the cause of reasonableness and balance in life. The whole of the psychosomatic manner and determination of our life depends on the symmetry of this general self-restraint as regards diet and the balance of both body and soul derives from this.
Then disturbed sleep becomes calm, bad thoughts and attitudes disappear, and an increase in zeal and enthusiasm is generated.
So continue, but within reason and if, sometimes, you don’t manage to do what you want, don’t be disappointed. Start again and again and, by Christ’s Grace you’ll certainly succeed.
You’re a person who mixes with others and these are difficult and unhealthy times. You can’t live by a monastic rule which even the monks and nuns themselves find difficult to observe.
With much love and affection in Christ
The humble monk, Elder Iosif
This week’s calendar reminders:
Monday 3/3: Great Fast Begins; no Matins; Great Canon 7:00 pm
Tuesday 3/4: no Matins; Great Canon 7:00 pm
Wednesday 3/5: no Matins; Pre-Sanctified Liturgy 6:30 pm (potluck meal to follow)
Thursday 3/6: no Matins; Great Canon 7:00 pm
Friday 3/7: Paraklesis to the Theotokos 8:30 am
Saturday 3/8: Catechumen Class 4:30 pm; Great Vespers 6 pm
Sunday 3/9: Divine Liturgy 9:15am
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Christ the Savior Orthodox Church is located in Southbury, Connecticut, and is part of the New England Diocese of the Orthodox Church of America.
Mailing address: Christ the Savior Church, 1070 Roxbury Road, Southbury, CT 06488
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Fr. Moses Locke can be reached at frmoseslocke@gmail.com