Daily Bread
Thursday, February 6, 2025
1 Peter 4:12-5:5 (Epistle)
12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you;
13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.
14 If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified.
15 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters.
16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.
17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?
18 Now “If the righteous one is scarcely saved, where will the ungodly and the sinner appear?”
19 Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.
1 The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed:
2 Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly;
3 nor as being lords over those entrusted to you, but being examples to the flock;
4 and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.
5 Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for “God resists the proud, but gives grace to the humble.”
Mark 12:38-44 (Gospel)
38 Then He said to them in His teaching, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces,
39 the best seats in the synagogues, and the best places at feasts,
40 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
41 Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much.
42 Then one poor widow came and threw in two mites, which make a quadrans.
43 So He called His disciples to Himself and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury;
44 for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.”
Saint Photius, Patriarch of Constantinople
Saint Photius, Patriarch of Constantinople, “the Church’s far-gleaming beacon,” lived during the ninth century, and came from a family of zealous Christians. His father Sergius died as a martyr in defense of holy icons. Saint Photius received an excellent education and, since his family was related to the imperial house, he occupied the position of first state secretary in the Senate. His contemporaries said of him: “He so distinguished himself with knowledge in almost all the secular sciences, that it rightfully might be possible to take into account the glory of his age and compare it with the ancients.”
Michael, the young successor to the throne, and Saint Cyril, the future Enlightener of the Slavs, were taught by him. His deep Christian piety protected Saint Photius from being seduced by the charms of court life. With all his soul, he yearned for monasticism.
In 857 Bardas, who ruled with Emperor Michael, deposed Patriarch Ignatius (October 23) from the See of Constantinople. The bishops, knowing the piety and extensive knowledge of Photius, informed the emperor that he was a man worthy to occupy the archpastoral throne. Saint Photius accepted the proposal with humility. He passed through all the clerical ranks in six days. On the day of the Nativity of Christ, he was consecrated bishop and elevated to the patriarchal throne.
Soon, however, discord arose within the Church, stirred up by the removal of Patriarch Ignatius from office. The Synod of 861 was called to end the unrest, at which the deposition of Ignatius and the installation of Photius as patriarch were confirmed.
Pope Nicholas I, whose envoys were present at this council, hoped that by recognizing Photius as patriarch he could subordinate him to his power. When the new patriarch proved unsubmissive, Nicholas anathematized Photius at a Roman council.
Until the end of his life Saint Photius was a firm opponent of papal intrigues and designs upon the Orthodox Church of the East. In 864, Bulgaria voluntarily converted to Christianity. The Bulgarian prince Boris was baptized by Patriarch Photius himself. Later, Saint Photius sent an archbishop and priests to baptize the Bulgarian people. In 865, Saints Cyril and Methodius were sent to preach Christ in the Slavonic language. However, the partisans of the Pope incited the Bulgarians against the Orthodox missionaries.
The calamitous situation in Bulgaria developed because an invasion by the Germans forced them to seek help in the West, and the Bulgarian prince requested the Pope to send his bishops. When they arrived in Bulgaria, the papal legates began to substitute Latin teachings and customs in place of Orthodox belief and practice. Saint Photius, as a firm defender of truth and denouncer of falsehood, wrote an encyclical informing the Eastern bishops of the Pope’s actions, indicating that the departure of the Roman Church from Orthodoxy was not only in ritual, but also in its confession of faith. A council was convened, censuring the arrogance of the West.
In 867, Basil the Macedonian seized the imperial throne, after murdering the emperor Michael. Saint Photius denounced the murderer and would not permit him to partake of the Holy Mysteries of Christ. Therefore, he was removed from the patriarchal throne and locked in a monastery under guard, and Patriarch Ignatius was restored to his position.
The Synod of 869 met to investigate the conduct of Saint Photius. This council took place with the participation of papal legates, who demanded that the participants sign a document (Libellus) condemning Photius and recognizing the primacy of the Pope. The Eastern bishops would not agree to this, and argued with the legates. Summoned to the council, Saint Photius met all the accusations of the legates with a dignified silence. Only when the judges asked him whether he wished to repent did he reply, “Why do you consider yourselves judges?” After long disputes, the opponents of Photius were victorious. Although their judgment was baseless, they anathematized Patriarch Photius and the bishops defending him. The saint was sent to prison for seven years, and by his own testimony, he thanked the Lord for patiently enduring His judges.
Fighting Boredom and Despondency
I read the bible through the first time when I was in high school. I was part of a youth group that made it a project. We made a big chart with all of the books of the bible in columns on it with everyone’s names at the side and each Sunday we would check off whatever books (or parts of books) we had read during that week. Since my main social reality in high school was with my Church friends and not my school friends, it worked well for me to read my bible during my lunch break at school most days. And although at that time I had the rather competitive atmosphere of my youth group providing most of my motivation to read the bible diligently, I also thought it was a good idea. After all, if I was going to be a Christian, I figured, then I should read the Christian holy book through at least once in my lifetime.
However, there was also another, deeper motivation. I wanted to know God better and I wanted to be able to help others know God too. At some deep level, this also was my motivation–even though I experienced it faintly at that time and perhaps I couldn’t even identify that as a motivation at the beginning. However, as time went on, as I kept reading the bible, my awareness of that deeper motivation continued to grow. But it took time. And that is what I want to talk about today. In those early days of diligent bible reading, I discovered that often verses or ideas I had encountered several months earlier in my reading would suddenly take on life for me as I read other passages or as I encountered new situations in my life.
When I say diligent bible reading, I am distinguishing it from either casual bible reading (reading a little here or there when I felt like it) or crisis bible reading (opening the bible hoping to be divinely guided to a verse that spoke directly to a crises I was experiencing in my life at that moment). There is nothing wrong, I think, with reading the bible casually or in a crisis; but if we are really going to grow, not only in our knowledge of the bible as a text, but also to grow in our knowledge of God through the holy text, then we have to devote ourselves to diligence in reading. And while a casual reader might often find something interesting or beautiful to think about whenever she picked up the bible; and while, in His mercy, God usually provide some help, guidance or comfort to anyone who looks to Him for help by picking up and reading a bible in a time of crisis, yet reading the bible diligently does not usually produce immediate results.
This week’s calendar reminders:
Monday 2/3: Matins 8:30 am
Tuesday 2/4: no services or events
Wednesday 2/5: no services or events
Thursday 2/6: Matins 8:30 am
Friday 2/7: Matins 8:30 am
Saturday 2/8: Inquirer Class 4:30 pm; Great Vespers 6 pm
Sunday 2/9: Divine Liturgy 9:15am
CLICK BELOW to donate online:
Christ the Savior Orthodox Church is located in Southbury, Connecticut, and is part of the New England Diocese of the Orthodox Church of America.
Mailing address: Christ the Savior Church, 1070 Roxbury Road, Southbury, CT 06488
PLEASE DONATE to help our parish do the work of the Lord, thrive and grow, and extend the Kingdom of God. May the Lord bless your generosity!
Fr. Moses Locke can be reached at frmoseslocke@gmail.com