John 18:1-28 (Matins 2nd Gospel)
1 When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered.
2 And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples.
3 Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons.
4 Jesus therefore, knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?”
5 They answered Him, “Jesus of Nazareth.” Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them.
6 Now when He said to them, “I am He,” they drew back and fell to the ground.
7 Then He asked them again, “Whom are you seeking?” And they said, “Jesus of Nazareth.”
8 Jesus answered, “I have told you that I am He. Therefore, if you seek Me, let these go their way,”
9 that the saying might be fulfilled which He spoke, “Of those whom You gave Me I have lost none.”
10 Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
11 So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”
12 Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him.
13 And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year.
14 Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.
15 And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known to the high priest, and went with Jesus into the courtyard of the high priest.
16 But Peter stood at the door outside. Then the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought Peter in.
17 Then the servant girl who kept the door said to Peter, “You are not also one of this Man’s disciples, are you?” He said, “I am not.”
18 Now the servants and officers who had made a fire of coals stood there, for it was cold, and they warmed themselves. And Peter stood with them and warmed himself.
19 The high priest then asked Jesus about His disciples and His doctrine.
20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing.
21 Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.”
22 And when He had said these things, one of the officers who stood by struck Jesus with the palm of his hand, saying, “Do You answer the high priest like that?”
23 Jesus answered him, “If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?”
24 Then Annas sent Him bound to Caiaphas the high priest.
25 Now Simon Peter stood and warmed himself. Therefore they said to him, “You are not also one of His disciples, are you?” He denied it and said, “I am not!”
26 One of the servants of the high priest, a relative of him whose ear Peter cut off, said, “Did I not see you in the garden with Him?”
27 Peter then denied again; and immediately a rooster crowed.
28 Then they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover.
Mark 15:16-32 (Matins 6th Gospel)
16 Then the soldiers led Him away into the hall called Praetorium, and they called together the whole garrison.
17 And they clothed Him with purple; and they twisted a crown of thorns, put it on His head,
18 and began to salute Him, “Hail, King of the Jews!”
19 Then they struck Him on the head with a reed and spat on Him; and bowing the knee, they worshiped Him.
20 And when they had mocked Him, they took the purple off Him, put His own clothes on Him, and led Him out to crucify Him.
21 Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross.
22 And they brought Him to the place Golgotha, which is translated, Place of a Skull.
23 Then they gave Him wine mingled with myrrh to drink, but He did not take it.
24 And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take.
25 Now it was the third hour, and they crucified Him.
26 And the inscription of His accusation was written above: THE KING OF THE JEWS.
27 With Him they also crucified two robbers, one on His right and the other on His left.
28 So the Scripture was fulfilled which says, “And He was numbered with the transgressors.”
29 And those who passed by blasphemed Him, wagging their heads and saying, “Aha! You who destroy the temple and build it in three days,
30 save Yourself, and come down from the cross!”
31 Likewise the chief priests also, mocking among themselves with the scribes, said, “He saved others; Himself He cannot save.
32 Let the Christ, the King of Israel, descend now from the cross, that we may see and believe.” Even those who were crucified with Him reviled Him.
Holy Friday. The Price of Freedom from Sin
Today is Great and Holy Friday – the climax of the tragic events of the week. The remembrance of the judgement, the crucifixion, and the burial of Christ. God became Man because of what takes place today, so that He can be killed. It is not possible to kill God, but since He became Man, He can accept death. All attention is on the Sacrifice of Christ. God-Man dies on the cross instead of the whole human race, and His death saves us from death.
The idea of sacrifice by stand-in has existed in almost all religious cults since ancient times. Sacrifice, which necessarily required the shedding of blood, is supposed to overcome the abyss between the sinful man and the holy God. Thus, the sacrificial animal became a kind of ransom, or substitute. Before stabbing it, a man would lay his hands on the animal as though saying, “This is me! I deserve to die for my sins, I admit. I cannot come near You. But, oh Lord, instead of my own blood I bring You the blood of this lamb and beg Your forgiveness.”
Pagan nations believed that the greatest sacrifice that could help resolve the most difficult problem was the sacrifice of the king’s only heir. The Old Testament decisively rejected all those horrible human sacrifices. But today God Himself offers His Only-Begotten Son as a sacrifice for the salvation of the human race.
Great and Holy Friday: The Cross
Protopresbyter Alexander Schmemann
From the light of Holy Thursday we enter into the darkness of Friday, the day of Christ’s Passion, Death and Burial. In the early Church this day was called “Pascha of the Cross,” for it is indeed the beginning of that Passover or Passage whose whole meaning will be gradually revealed to us, first, in the wonderful quiet of the Great and Blessed Sabbath, and, then, in the joy of the Resurrection day.
But, first, the Darkness. If only we could realize that on Good Friday darkness is not merely symbolical and commemorative. So often we watch the beautiful and solemn sadness of these services in the spirit of self-righteousness and self-justification. Two thousand years ago bad men killed Christ, but today we — the good Christian people — erect sumptuous Tombs in our Churches — is this not the sign of our goodness? Yet, Good Friday deals not with past alone. It is the day of Sin, the day of Evil, the day on which the Church invites us to realize their awful reality and power in “this world.” For Sin and Evil have not disappeared, but, on the contrary, still constitute the basic law of the world and of our life. And we who call ourselves Christians, do we not so often make ours that logic of evil which led the Jewish Sanhedrin and Pontius Pilate, the Roman soldiers and the whole crowd to hate, torture and kill Christ? On what side, with whom would we have been, had we lived in Jerusalem under Pilate? This is the question addressed to us in every word of Holy Friday services. It is, indeed, the day of this world, its real and not symbolical, condemnation and the real and not ritual, judgment on our life… It is the revelation of the true nature of the world which preferred then, and still prefers, darkness to light, evil to good, death to life. Having condemned Christ to death, “this world” has condemned itself to death and inasmuch as we accept its spirit, its sin, its betrayal of God — we are also condemned… Such is the first and dreadfully realistic meaning of Good Friday — a condemnation to death…
But this day of Evil, of its ultimate manifestation and triumph, is also the day of Redemption. The death of Christ is revealed to us as the saving death for us and for our salvation.
This week’s calendar reminders:
Monday 4/14: Bridegroom Matins 7 p.m.
Tuesday 4/15: Bridegroom Matins 7 p.m.
Wednesday 4/16: Bridegroom Matins 7 p.m.
Thursday 4/17: Vesperal Liturgy 3 p.m.; Matins of Holy Friday 7 p.m.
Friday 4/18: Vespers 3 p.m.; Lamentations and Procession 7 p.m.
Saturday 4/19: Vespers and Liturgy on the Tomb 11 a.m.; Nocturn 11:30 p.m.
Sunday 4/20: Great and Holy Pascha Procession, Paschal Matins, Divine Liturgy, Agape Meal - 12 a.m. ; Paschal Vespers 12 noon
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Christ the Savior Orthodox Church is located in Southbury, Connecticut, and is part of the New England Diocese of the Orthodox Church of America.
Mailing address: Christ the Savior Church, 1070 Roxbury Road, Southbury, CT 06488
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Fr. Moses Locke can be reached at frmoseslocke@gmail.com