'Daily Bread'
Friday, August 23, 2024
“Have confidence in the compassion of our Creator. Reflect well on what you are now doing, and keep before you the things you have done. Lift up your eyes to the overflowing compassion of heaven, and while He waits for you, draw near in tears to our merciful Judge. Having before your mind that He is a Just Judge, do not take your sins lightly; and having also in mind that He is compassionate, do not despair. The God-Man gives man confidence before God.”
— St. Gregory the Great
Daily Scripture Reading
Epistle: Philippians 2:5-11
5 Let this mind be in you which was also in Christ Jesus,
6 who, being in the form of God, did not consider it robbery to be equal with God,
7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.
8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.
9 Therefore God also has highly exalted Him and given Him the name which is above every name,
10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Gospel: Luke 10:38-42; 11:27-28
38 Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house.
39 And she had a sister called Mary, who also sat at Jesus’ feet and heard His word.
40 But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.”
41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things.
42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”
27 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!”
28 But He said, “More than that, blessed are those who hear the word of God and keep it!”
Holy Hieromartyr Irenaeus, Bishop of Lyons (+ 202)
Saint Irenaeus, Bishop of Lyons, was born in the year 130 in the city of Smyrna of Asia Minor. He received there the finest education, studying poetics, philosophy, rhetoric, and the rest of the classical sciences considered necessary for a young man of the world.
His guide in the truths of the Christian faith was a disciple of the Apostle John the Theologian, Saint Polycarp of Smyrna (Feb. 23). Saint Polycarp baptized the youth, and afterwards ordained him presbyter and sent him to a city in Gaul then named Lugdunum [the present day Lyons in France] to the dying bishop Pothinus.
Pothinus was sent by Saint Polycarp from Asia Minor to preach in Gaul [France]. He became the first Bishop of Lyons and converted many pagans to Christianity. During the time of the persecution of the Christians in the year 177, Pothinus was brought to trial: more correctly, he was carried in the arms of others for he was ninety years old. The Proconsul asked him: "Who is the Christian God?" The aged Pothinus replied: "You will know if you become worthy of that." The pagans attacked him with canes and stones and beat him without mercy. Thrown into prison, Saint Pothinus died from the beatings two days later and took up habitation in the Kingdom of Heaven. He is commemorated on the same day as Saint Irenaeus.
A commission was soon entrusted to Irenaeus. He was to deliver a letter from the confessors of Lugdunum to Bishop Eleutherius of Rome (177-190). While he was away, all the known Christians were thrown into prison. After the martyric death of Bishop Pothinus, Saint Irenaeus was chosen a year later (in 178) as Bishop of Lugdunum. “During this time,” Saint Gregory of Tours writes concerning him, “by his preaching he transformed all Lugdunum into a Christian city!”
MANY CONFESS, BUT FEW REPENT
From the book Repentance and Confession
What is repentance and confession?
Confession is a God-given commandment, and it is one of the Sacraments of our Church. Confession is not a formal, habitual (“to be on the safe side”, or, “in view of upcoming feast-days”), forced and unprepared act, springing from an isolated duty or obligation and for psychological relief only. Confession should always be combined with repentance. A Holy Mountain Elder used to say: “Many confess, but few repent!” (Elder Aemilianos of Simonopetra Monastery, Mt. Athos)
Repentance is a freely-willed, internally cultivated process of contrition and sorrow for having distanced ourselves from God through sin. True repentance has nothing to do with intolerable pain, excessive sorrow and relentless guilty feelings. That would not be sincere repentance, but a secret egotism, a feeling of our “ego” being trampled on; an anger that is directed at our self, which then wreaks revenge because it is exposing itself and is put to shame—a thing that it cannot tolerate.
Repentance means a change in our thoughts, our mentality; it is an about-face; it is a grafting of morality and an abhorrence of sin.
Repentance also means a love of virtue, benevolence, and a desire, a willingness and a strong disposition to be re-joined to Christ through the Grace of the almighty Holy Spirit.
Repentance begins in the depths of the heart, but it culminates necessarily in the sacrament of divine and sacred Confession.
During confession, one confesses sincerely and humbly before the confessor, as though in the presence of Christ. No scientist, psychologist, psychoanalyst, psychiatrist, sociologist, philosopher or theologian can replace the confessor.
The father-confessor.
No icon—not even the most miracle-working one—can provide what the confessor’s stole can: the absolution of sins. The confessor takes the person under his care; he adopts him and ensures he is reborn spiritually, which is why he is called a “spiritual father”.
Normally, spiritual paternity is lifelong, sacred and powerful—even more powerful than a family bond. Spiritual birth is a painful process. The confessor must keep track of the confessing soul, with a fear of God (as one who is “accountable to God”), with understanding, humility and love, and guide him with discretion in the ever-upward course of his life in Christ.
The confessor-priest has been given a special blessing by his bishop for the undertaking of his confessional work. However, the gift of “binding and un-binding” sins is initially acquired through his ordination as presbyter, when he is rendered a successor to the Apostles. Thus, validity and canonicity in Apostolic succession, through bishops, is of central and great importance. Like all the other holy sacraments of our Church, the sacrament of Confession is performed (and it bestows Grace on the faithful), not in conjunction with the skill, the science, the literacy, the eloquence, the energy and the artfulness of the priest—not even with his virtue and holiness—but through the canonicity (validity) of his priesthood and through the “Master of Ceremonies”—the Holy Spirit.
This week’s calendar reminders:
Monday 8/19: Matins 8:30 a.m.
Tuesday 8/20: no services or events
Wednesday 8/21: no services or events
Thursday 8/22: Matins 8:30 a.m.
Friday 8/23: Matins 8:30 a.m.
Saturday 8/24: Catechumen Class 4:30 p.m; Great Vespers 6 pm
Sunday 8/25: Divine Liturgy 9: 15 a.m.
