“Just as gold tarnished in depth cannot be properly purified and restored to its proper brightness unless it is cast in the fire and thoroughly hammered with mallets, so when the soul has been tarnished with the rust of sin and become thoroughly useless it cannot be cleansed and recover its original beauty unless it meets many trials and enter into the furnace of tribulations.”
+ Symeon the New Theologian
Daily Scripture Reading
2 Corinthians 8:16-9:5 (Epistle)
16 But thanks be to God who puts the same earnest care for you into the heart of Titus.
17 For he not only accepted the exhortation, but being more diligent, he went to you of his own accord.
18 And we have sent with him the brother whose praise is in the gospel throughout all the churches,
19 and not only that, but who was also chosen by the churches to travel with us with this gift, which is administered by us to the glory of the Lord Himself and to show your ready mind,
20 avoiding this: that anyone should blame us in this lavish gift which is administered by us –
21 providing honorable things, not only in the sight of the Lord, but also in the sight of men.
22 And we have sent with them our brother whom we have often proved diligent in many things, but now much more diligent, because of the great confidence which we have in you.
23 If anyone inquires about Titus, he is my partner and fellow worker concerning you. Or if our brethren are inquired about, they are messengers of the churches, the glory of Christ.
24 Therefore show to them, and before the churches, the proof of your love and of our boasting on your behalf.
1 Now concerning the ministering to the saints, it is superfluous for me to write to you;
2 for I know your willingness, about which I boast of you to the Macedonians, that Achaia was ready a year ago; and your zeal has stirred up the majority.
3 Yet I have sent the brethren, lest our boasting of you should be in vain in this respect, that, as I said, you may be ready;
4 lest if some Macedonians come with me and find you unprepared, we (not to mention you!) should be ashamed of this confident boasting.
5 Therefore I thought it necessary to exhort the brethren to go to you ahead of time, and prepare your generous gift beforehand, which you had previously promised, that it may be ready as a matter of generosity and not as a grudging obligation.
Luke 3:23-4:1 (Gospel)
23 Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli,
24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph,
25 the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
26 the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah,
27 the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
31 the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David,
32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
33 the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,
34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan,
38 the son of Enosh, the son of Seth, the son of Adam, the son of God.
1 Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,
Martyr Sophia, and her three daughters: Faith (Vera), Hope (Nadézhda), and Love (Liubóv’, Charity), at Rome (ca. 137)
These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.
Apolytikion of Martyrs Sophia, Pistis, Elpis & Agape
Fourth Tone
O Lord Jesus, unto Thee Thy lamb doth cry with a great voice: O my Bridegroom, Thee I love; and seeking Thee, I now contest, and with Thy baptism am crucified and buried. I suffer for Thy sake, that I may reign with Thee; for Thy sake I die, that I may live in Thee: accept me offered out of longing to Thee as a spotless sacrifice. Lord, save our souls through her intercessions, since Thou art great in mercy.
Kontakion of Martyrs Sophia, Pistis, Elpis & Agape
First Tone
Since Faith and Hope and Love were in truth sacred branches of ven'rable Sophia, the namesake of wisdom by grace they have shown all men that Greek wisdom is foolishness, and in contest they proved to be prizewinning victors; wherefore, they received a crown that never shall perish from Christ God, the Lord of all.
Role of Reason and Logic in Our Spiritual Life
By DEACON HARALAMBOS (CHARLES) JOINER
I was trained as an engineer so I have an orientation to viewing things from a logical and scientific perspective. But this view often causes anxiety and gives me difficulty in my spiritual life. When I try to apply logic and science to an event we might call a miracle, I am easily confused. The spiritual reality of the event is lost. My mind tries to take an miraculous event like Lazarus’ return to life and seek to develop rational scenarios in which he might not have been dead, but only subdued with some drug or herb, or something else that would give a rational explanation about how Jesus could raise Him from the dead.
I have found that when I am able to let go of this rational approach, a whole new world opens up. Scripture takes on a whole new meaning. Spirit is revealed. The saints and angels come and interact with us, miracles become realities. All becomes different.
Elder Paisios says,
The mysteries of God will be impossible to know and will appear strange and contrary to nature as long as we don’t overturn our secular mindset and see everything with spiritual eyes. Those who believe that they can come to know God’s mysteries through mere scientific theory, without spiritual life, resemble a fool who thinks he can look through a telescope and see Paradise.
Too often I am this fool. For many, overcoming our addiction to rationalism or scientism presents a great challenge. The secular world view in these times is based on rationalism and scientism. How do we overcome this tendency to allow our rational mind to dominate and blot out everything spiritual?
While I have not completely overcome this disability, here are some of the approaches that have helped me.
Bible Study: When reading Holy Scripture do not try and analyze it. Let the words enter your heart instead of your mind. Read it prayerfully and reflectively with the assumption that its words contain knowledge that will lift you beyond what your rational mind can ever figure out. See Scripture as your Divine teacher. As soon as you begin to analyze, looking up the Greek words, seeking archaeological evidence, checking parallels with history, searching for academic Biblical scholars’ explanations, you will never allow Scripture to teach you. You will aways be trying to figure it out with your rational mind. When you assume that you cannot understand it fully with your rational mind, then you will become a learner of spiritual truths. Then you will allow your heart to be opened and your soul to be nurtured. When you come to a passage you can’t understand, do not discount it or judge it, but only say to yourself, “I am not yet ready to understand this.” Pray that God may reveal this to you at some time in the future and continue reading thinking that the Scripture is my teacher, not my mind. You will find that Scripture begins to talk with you in a new way. You are giving it the authority it deserves, as the Word of God, to become a powerful teacher about Spirit.
This week’s calendar reminders:
Monday 9/16: Matins 8:30 a.m.
Tuesday 9/17: no services or events
Wednesday 9/18: no services or events
Thursday 9/19: Matins 8:30 a.m.; Men’s Group 7 p.m.
Friday 9/20: Matins 8:30 a.m.
Saturday 9/21: Women’s Group 9 a.m.; Catechumen Class 4:30 p.m; Choir Rehearsal 5:00 p.m.; Panikhida 5:45 pm; ; Great Vespers 6 pm
Sunday 9/22: Divine Liturgy 9: 15 a.m.