Daily Bread
Wednesday, November 27, 2024
Daily Scripture Readings
1 Thessalonians 2:1-8 (Epistle)
1 For you yourselves know, brethren, that our coming to you was not in vain.
2 But even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict.
3 For our exhortation did not come from error or uncleanness, nor was it in deceit.
4 But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts.
5 For neither at any time did we use flattering words, as you know, nor a cloak for covetousness – God is witness.
6 Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ.
7 But we were gentle among you, just as a nursing mother cherishes her own children.
8 So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us.
Luke 20:1-8 (Gospel)
1 Now it happened on one of those days, as He taught the people in the temple and preached the gospel, that the chief priests and the scribes, together with the elders, confronted Him
2 and spoke to Him, saying, “Tell us, by what authority are You doing these things? Or who is he who gave You this authority?”
3 But He answered and said to them, “I also will ask you one thing, and answer Me:
4 The baptism of John – was it from heaven or from men?”
5 And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then did you not believe him?’
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
7 So they answered that they did not know where it was from.
8 And Jesus said to them, “Neither will I tell you by what authority I do these things.”
Commemoration of the Weeping Icon of the Mother of God “of the Sign” at Novgorod
The Icon of the Mother of God “Of the Sign”, depicts the Most Holy Theotokos with prayerfully uplifted hands, and the Divine Infant is at Her bosom in a mandorla (or sphere). This depiction of the Mother of God is regarded as one of the very first of Her iconographic images. In the mausoleum of Saint Agnes at Rome is a depiction of the Mother of God with hands raised in prayer with the Infant Christ sitting upon Her knees. This depiction is ascribed to the fourth century. There is also an ancient Byzantine icon of the Mother of God “Nikopea” from the sixth century, where the Most Holy Theotokos is depicted seated upon a throne and holding in Her hands an oval shield with the image of the Savior Emmanuel.
Icons of the Mother of God, known as “The Sign”, appeared in Russia during the eleventh-twelfth centuries, and were so called because of a miraculous sign from the Novgorod Icon in the year 1170.
In that year the allied forces of Russian appanage princes, headed by a son of Prince Andrew Bogoliubsky of Suzdal, marched to the very walls of Great Novgorod. For the people of Novgorod, their only remaining hope was that God would help them. Day and night they prayed, beseeching the Lord not to forsake them. On the third night Bishop Elias of Novgorod heard a wondrous voice commanding that the icon of the Most Holy Theotokos be taken out of the church of the Savior’s Transfiguration on Ilina street, and carried about on the city walls.
When they carried the icon, the enemy fired a volley of arrows at the procession, and one of them pierced the iconographic face of the Mother of God. Tears trickled from Her eyes, and the icon turned its face towards the city. After this divine Sign an inexpressible terror suddenly fell upon the enemy. They began to strike one another, and taking encouragement from the Lord, the people of Novgorod fearlessly gave battle and won the victory.
In remembrance of the miraculous intercession of the Queen of Heaven, Archbishop Elias established a feastday in honor of the Sign of the Mother of God, which the Russian Church celebrates to the present day. The Athonite hieromonk Pachomius the Logothete, who was present at the festal celebration of the Icon in Russia, composed two Canons for this Feast.
On certain Novgorod Icons of the Sign, the miraculous occurrences of the year 1170 were also depicted. For 186 years afterwards, the wonderworking icon remained in the Savior-Transfiguration church on Ilina street. In 1356 it was transferred to a church built in Novgorod in honor of the Icon of the Most Holy Theotokos “of the Sign,” which became the cathedral church of the monastery of the Sign.
Numerous copies of the Sign Icon are known throughout Russia. Many of them were also glorified by miracles in their local churches, and were then named for the place of the appearance of the miracle. Similar copies of the Sign Icon are the icons of Dionysievo-Glushets, Abalaka (July 20), Kursk, Seraphim-Ponetaev and others.
‘The Weeping Icons’ - sermon by Fr. Seraphim Rose
A rare sermon by Father Seraphim Rose, before he was tonsured a monk, from the out-of-print "Heavenly Realm," back when he was still known as Eugene.
In this sermon, Father Seraphim speaks about the phenomenon of the weeping icons of the Theotokos in which myrrh streams from the eyes of the icons as tears.
This week’s calendar reminders:
Monday 11/25: Matins 8:30 a.m.
Tuesday 11/26: no services or events
Wednesday 11/27: no services or events
Thursday 11/28: Thanksgiving Day Liturgy 8:30 a.m.
Friday 11/29: Paraklesis to Theotokos 8:30 a.m.
Saturday 11/30: Catechumen class 4:30pm; Great Vespers 6pm
Sunday 12/1: Divine Liturgy 9: 15 a.m.
