It seems that we do not understand one thing: it is not good when we return the love of those who love us, yet hate those who hate us. We are not on the right path if we do this. We are the sons of light and love, the sons of God, his children. As such we must have His qualities and His attributes of love, peace, and kindness towards all.
+ Elder Thaddeus of Vitovnica, Our Thoughts Determine Our Lives
Daily Scripture Reading
Galatians 4:22-31 (Epistle, Forerunner)
22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.
23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise,
24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar –
25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children –
26 but the Jerusalem above is free, which is the mother of us all.
27 For it is written: “Rejoice, O barren, You who do not bear! Break forth and shout, You who are not in labor! For the desolate has many more children Than she who has a husband.”
28 Now we, brethren, as Isaac was, are children of promise.
29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.
30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.”
31 So then, brethren, we are not children of the bondwoman but of the free.
Luke 1:5-25 (Gospel, Forerunner)
5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth.
6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
7 But they had no child, because Elizabeth was barren, and they were both well advanced in years.
8 So it was, that while he was serving as priest before God in the order of his division,
9 according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord.
10 And the whole multitude of the people was praying outside at the hour of incense.
11 Then an angel of the Lord appeared to him, standing on the right side of the altar of incense.
12 And when Zacharias saw him, he was troubled, and fear fell upon him.
13 But the angel said to him, “Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John.
14 And you will have joy and gladness, and many will rejoice at his birth.
15 For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb.
16 And he will turn many of the children of Israel to the Lord their God.
17 He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.
18 And Zacharias said to the angel, “How shall I know this? For I am an old man, and my wife is well advanced in years.”
19 And the angel answered and said to him, “I am Gabriel, who stands in the presence of God, and was sent to speak to you and bring you these glad tidings.
20 But behold, you will be mute and not able to speak until the day these things take place, because you did not believe my words which will be fulfilled in their own time.”
21 And the people waited for Zacharias, and marveled that he lingered so long in the temple.
22 But when he came out, he could not speak to them; and they perceived that he had seen a vision in the temple, for he beckoned to them and remained speechless.
23 So it was, as soon as the days of his service were completed, that he departed to his own house.
24 Now after those days his wife Elizabeth conceived; and she hid herself five months, saying,
25 “Thus the Lord has dealt with me, in the days when He looked on me, to take away my reproach among people.”
Conception of the Honorable Glorious Prophet, Forerunner and Baptist John
The holy Prophet Malachi prophesied that before the Messiah’s birth His Forerunner would appear, and would indicate His coming. The Jews therefore in awaiting the Messiah also awaited the appearance of His Forerunner.
In a city of the hills of Judea in the land of Palestine lived the righteous priest Saint Zachariah and his wife Saint Elizabeth, zealously observing the commandments of the Lord. The couple, however, had a misfortune: they remained childless in their old age, and they prayed unceasingly to God to grant them a child.
Once, when Saint Zachariah took his turn as priest at the Temple of Jerusalem, he went into the Sanctuary to offer incense. Going behind the veil of the Sanctuary, he beheld an angel of God standing at the right side of the altar of incense.
Saint Zachariah was astonished and halted in fear, but the angel said to him, “Fear not, Zachariah, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John.” But Zachariah did not believe the words of the heavenly messenger, and then the angel said to him, “I am Gabriel, who stand in the presence of God; and I was sent to speak to you, and to bring you the good news. Behold, you will be silent and unable to speak until the day that these things come to pass, because you did not believe my words....”
Meanwhile, the people were waiting for Zachariah and they were astonished that he had not come out from the Sanctuary after so long a time. And when he did come out, he was supposed to pronounce a blessing upon the people, but could not do so because he had been struck speechless. When Zachariah explained by gestures that he was unable to speak, the people then understood that he had experienced a vision. The prophecy of the Archangel was fulfilled, and Righteous Elizabeth was delivered from her barrenness, and gave birth to John, the Forerunner and Baptist of the Lord.
How to Overcome Pride?
Let’s talk about the main sin, which is pride. Saint John of the Ladder in his book “The Ladder” wrote: “Pride is the rejection of God… The beginning of pride is the root of vanity; the middle is the humiliation of one’s neighbor, shameless preaching of one’s labors, boasting in one’s heart, hatred of reproof, and the end is the rejection of God’s help, reliance on one’s diligence, and demonic disposition.”
Saint Ignatius (Brianchaninov) in his work “Ascetic Works” said that a synonym for the word “pride” is “lie”. And who, as we know, is the father of lies? This is the devil. This is how our Lord Jesus Christ Himself called the fallen spirit: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it.” (John 8:44)
Here we see that the beginning of pride is always self-love and the desire for other people not only to love you, but also obey you, fulfill your will. Further, this conceited feeling forms a certain theory, a certain “religion” of its own, in which man himself takes the place of God. It is as if he pushes God aside in his heart and he himself sits on the throne of his inner spiritual temple. He becomes not an ontological antichrist, about whom St. John the Theologian wrote in the Revelation, but an antichrist in his spirit, which he cultivates in himself. In confirmation of this fact, the Holy Apostle Paul gives a very precise definition of pride: “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God, shewing himself that he is God.” (2 Thess. 2:3-4). This is the path of the proud: inside himself, inside his heart’s temple, a person tries to push God from the throne, take the Divine throne and become a “god”.
This week’s calendar reminders:
Monday 9/23: Matins 8:30 a.m.
Tuesday 9/24: no services or events
Wednesday 9/25: no services or events
Thursday 9/26: Matins 8:30 a.m.
Friday 9/27: Matins 8:30 a.m.
Saturday 9/28: Catechumen Class 4:30 pm; Panikhida 5:45 pm; Great Vespers 6 pm
Sunday 9/29: Divine Liturgy 9: 15 a.m.