Acts 27:1-44 (Epistle)
1 And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment.
2 So, entering a ship of Adramyttium, we put to sea, meaning to sail along the coasts of Asia. Aristarchus, a Macedonian of Thessalonica, was with us.
3 And the next day we landed at Sidon. And Julius treated Paul kindly and gave him liberty to go to his friends and receive care.
4 When we had put to sea from there, we sailed under the shelter of Cyprus, because the winds were contrary.
5 And when we had sailed over the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.
6 There the centurion found an Alexandrian ship sailing to Italy, and he put us on board.
7 When we had sailed slowly many days, and arrived with difficulty off Cnidus, the wind not permitting us to proceed, we sailed under the shelter of Crete off Salmone.
8 Passing it with difficulty, we came to a place called Fair Havens, near the city of Lasea.
9 Now when much time had been spent, and sailing was now dangerous because the Fast was already over, Paul advised them,
10 saying, “Men, I perceive that this voyage will end with disaster and much loss, not only of the cargo and ship, but also our lives.”
11 Nevertheless the centurion was more persuaded by the helmsman and the owner of the ship than by the things spoken by Paul.
12 And because the harbor was not suitable to winter in, the majority advised to set sail from there also, if by any means they could reach Phoenix, a harbor of Crete opening toward the southwest and northwest, and winter there.
13 When the south wind blew softly, supposing that they had obtained their desire, putting out to sea, they sailed close by Crete.
14 But not long after, a tempestuous head wind arose, called Euroclydon.
15 So when the ship was caught, and could not head into the wind, we let her drive.
16 And running under the shelter of an island called Clauda, we secured the skiff with difficulty.
17 When they had taken it on board, they used cables to undergird the ship; and fearing lest they should run aground on the Syrtis Sands, they struck sail and so were driven.
18 And because we were exceedingly tempest-tossed, the next day they lightened the ship.
19 On the third day we threw the ship’s tackle overboard with our own hands.
20 Now when neither sun nor stars appeared for many days, and no small tempest beat on us, all hope that we would be saved was finally given up.
21 But after long abstinence from food, then Paul stood in the midst of them and said, “Men, you should have listened to me, and not have sailed from Crete and incurred this disaster and loss.
22 And now I urge you to take heart, for there will be no loss of life among you, but only of the ship.
23 For there stood by me this night an angel of the God to whom I belong and whom I serve,
24 saying, ‘Do not be afraid, Paul; you must be brought before Caesar; and indeed God has granted you all those who sail with you.’
25 Therefore take heart, men, for I believe God that it will be just as it was told me.
26 However, we must run aground on a certain island.”
27 Now when the fourteenth night had come, as we were driven up and down in the Adriatic Sea, about midnight the sailors sensed that they were drawing near some land.
28 And they took soundings and found it to be twenty fathoms; and when they had gone a little farther, they took soundings again and found it to be fifteen fathoms.
29 Then, fearing lest we should run aground on the rocks, they dropped four anchors from the stern, and prayed for day to come.
30 And as the sailors were seeking to escape from the ship, when they had let down the skiff into the sea, under pretense of putting out anchors from the prow,
31 Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.”
32 Then the soldiers cut away the ropes of the skiff and let it fall off.
33 And as day was about to dawn, Paul implored them all to take food, saying, “Today is the fourteenth day you have waited and continued without food, and eaten nothing.
34 Therefore I urge you to take nourishment, for this is for your survival, since not a hair will fall from the head of any of you.”
35 And when he had said these things, he took bread and gave thanks to God in the presence of them all; and when he had broken it he began to eat.
36 Then they were all encouraged, and also took food themselves.
37 And in all we were two hundred and seventy-six persons on the ship.
38 So when they had eaten enough, they lightened the ship and threw out the wheat into the sea.
39 When it was day, they did not recognize the land; but they observed a bay with a beach, onto which they planned to run the ship if possible.
40 And they let go the anchors and left them in the sea, meanwhile loosing the rudder ropes; and they hoisted the mainsail to the wind and made for shore.
41 But striking a place where two seas met, they ran the ship aground; and the prow stuck fast and remained immovable, but the stern was being broken up by the violence of the waves.
42 And the soldiers’ plan was to kill the prisoners, lest any of them should swim away and escape.
43 But the centurion, wanting to save Paul, kept them from their purpose, and commanded that those who could swim should jump overboard first and get to land,
44 and the rest, some on boards and some on parts of the ship. And so it was that they all escaped safely to land.
John 17:18-26 (Gospel)
18 As You sent Me into the world, I also have sent them into the world.
19 And for their sakes I sanctify Myself, that they also may be sanctified by the truth.
20 I do not pray for these alone, but also for those who will believe in Me through their word;
21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.
22 And the glory which You gave Me I have given them, that they may be one just as We are one:
23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
24 Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.
25 O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me.
26 And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”
Venerable Bessarion, Wonderworker of Egypt
Saint Bessarion, Wonderworker of Egypt was an Egyptian. He was baptized while still in his youth, and he led a strict life, striving to preserve the grace given him during Baptism. Seeking to become more closely acquainted with the monastic life, he journeyed to the holy places. He was in Jerusalem, he visited Saint Gerasimus (March 4) in the Jordanian wilderness, he viewed other desert monasteries, and assimilated all the rules of monastic life.
Upon his return, he received monastic tonsure and became a disciple of Saint Isidore of Pelusium (February 4). Saint Bessarion took a vow of silence, and partook of food only once a week. Sometimes he remained without food or drink for forty days. Once, the saint stood motionless for forty days and forty nights without food or sleep, immersed in prayer.
Saint Bessarion received from God the gift of wonderworking. When his disciple was very thirsty, he sweetened bitter water. By his prayer the Lord sent rain upon the earth, and he could cross a river as if on dry land. With a single word he cast out devils, but he did this privately to avoid glory.
His humility was so great that once, when a priest ordered someone from the skete to leave church for having fallen into sin, Bessarion also went with him saying, “I am a sinner, too.” Saint Bessarion slept only while standing or sitting. A large portion of his life was spent under the open sky in prayerful solitude. He peacefully departed to the Lord in his old age.
The Path towards Pentecost and the Last Times
Archimandrite Iakovos Kanakis
The season after Easter is called ‘Pentikostario’. After the victory over death which was ushered in by Christ’s Resurrection, we go on to the great feast of Pentecost. Fifty days after Easter, we celebrate the descent of the Holy Spirit onto Christ’s disciples and, through them, onto all of us. This ‘descent’ had been foretold by Christ while he was yet on earth.
The feast developed over time. Initially, it was agricultural; later it ‘commemorated’ the historical event of the Testament; then it finally became the feast of the gift of the Holy Spirit, which inaugurated the new Testament on earth.
Along with the Passover and Tabernacles, it was the third great feast of the Jews, at which every believer was obliged to travel to Jerusalem and take part in the services there. As we’ve already said, it was originally an agricultural feast, that of the harvest (Ex. 23, 16). It was when the first-fruits of the produce of the earth were offered (Ex. 34, 22).
Thereafter, the feast became an anniversary. The Testament was drawn up fifty days after the exodus of the Israelites from Egypt. (Ex. 19, 1-6), which was when the Passover was celebrated. It appears from documents discovered at Qumran and from what the rabbis recorded that the feast was established in the second century B.C.
The Prophet Joel describes the outpouring of the Holy Spirit over the whole world. The Spirit is depicted as wind and fire and is given a place as an extension of the theophanies of the Old Testament.
In the New Testament we have a clear reference to the coming of the Holy Spirit to the Apostles, in the form of tongues of fire (Acts 2, 4). The disciples spoke in foreign tongues and thus proclaimed the prospect of the Gospel spreading throughout the world and its universal mission. The division of nations which occurred at Babel (Gen. 11, 1-9) now found its ‘cure’ through the unity of Pentecost. Through the Holy Spirit, Christ gave strength to his disciples and their successors, invested them with gifts and fortified them, so that they could speak of what they’d seen and heard and what their hands had felt: ‘But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to me in Jerusalem, and in all Judea and Samaria, and to the end of the earth’.
This week’s calendar reminders:
Monday 6/2: Matins 8:30 a.m.
Tuesday 6/3: no services or events
Wednesday 6/4: no services or events
Thursday 6/5: Matins 8:30 a.m.
Friday 6/6: Matins 8:30 a.m.
Saturday 6/7: Catechumen Class 4:30 p.m.; Choir Practice 5 p.m.; Vigil for Pentacost 6 p.m.
Sunday 6/8: Holy Pentecost: Festal Hours, Divine Liturgy, Kneeling Vespers 9:15 a.m. (Potluck meal to follow)
CLICK BELOW to donate online:
Christ the Savior Orthodox Church is located in Southbury, Connecticut, and is part of the New England Diocese of the Orthodox Church of America.
Mailing address: Christ the Savior Church, 1070 Roxbury Road, Southbury, CT 06488
PLEASE DONATE to help our parish do the work of the Lord, thrive and grow, and extend the Kingdom of God. May the Lord bless your generosity!
Fr. Moses Locke can be reached at frmoseslocke@gmail.com