Daily Bread
Tuesday, November 12, 2024
"All images reveal and make perceptible those things which are hidden. For example, a man does not have immediate knowledge of invisible things, since the soul is veiled by the body. Nor can man have immediate knowledge of things which are distant from each other or separated by place, because he himself is limited by place and time. Therefore the icon was devised that he might advance in knowledge, and that secret things might be revealed and made perceptible. Therefore, icons are a source of profit, help, and salvation for all, since they make things so obviously manifest, enabling us to perceive hidden things. Thus, we are encouraged to desire and imitate what is good and to shun and hate what is evil."
- St. John of Damascus
Daily Scripture Readings
Philippians 4:10-23
BRETHREN, I rejoice in the Lord greatly that now at length you have revived your concern for me; you were indeed concerned for me, but you had no opportunity. Not that I complain of want; for I have learned, in whatever state I am, to be content. I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want. I can do all things in him who strengthens me. Yet it was kind of you to share my trouble. And you Philippians yourselves know that in the beginning of the gospel, when I left Macedo’nia, no church entered into partnership with me in giving and receiving except you only; for even in Thessaloni’ca you sent me help once and again. Not that I seek the gift; but I seek the fruit which increases to your credit. I have received full payment, and more; I am filled, having received from Epaphrodi’tus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. And my God will supply every need of yours according to his riches in glory in Christ Jesus. To our God and Father be glory for ever and ever. Amen. Greet every saint in Christ Jesus. The brethren who are with me greet you. All the saints greet you, especially those of Caesar’s household. The grace of the Lord Jesus Christ be with your spirit.
Luke 14:12-15
The Load said to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your kinsmen or rich neighbors, lest they also invite you in return, and you be repaid. But when you give a feast, invite the poor, the maimed, the lame, the blind, and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just.” When one of those who sat at table with him heard this, he said to him, “Blessed is he who shall eat bread in the kingdom of God!”
Saint John the Merciful, Patriarch of Alexandria
Saint John the Merciful, Patriarch of Alexandria, was born on Cyprus in the seventh century into the family of the illustrious dignitary Epiphanius. At the wish of his parents he entered into marriage and had children. When the wife and the children of the saint died, he became a monk. He was zealous in fasting and prayer, and had great love for those around him.
His spiritual exploits won him honor among men, and even the emperor revered him. When the Patriarchal throne of Alexandria fell vacant, the emperor Heraclius and all the clergy begged Saint John to occupy the Patriarchal throne.
The saint worthily assumed his archpastoral service, concerning himself with the moral and dogmatic welfare of his flock. As patriarch he denounced every soul-destroying heresy, and drove out from Alexandria the Monophysite Phyllonos of Antioch.
He considered his chief task to be charitable and to give help all those in need. At the beginning of his patriarchal service he ordered his stewards to compile a list of all the poor and downtrodden in Alexandria, which turned out to be over seven thousand men. The saint ordered that all of these unfortunates be provided for each day out of the church’s treasury.
Twice during the week, on Wednesdays and Fridays, he emerged from the doors of the patriarchal cathedral, and sitting on the church portico, he received everyone in need. He settled quarrels, helped the wronged, and distributed alms. Three times a week he visited the sick-houses, and rendered assistance to the suffering. It was during this period that the emperor Heraclius led a tremendous army against the Persian emperor Chosroes II. The Persians ravaged and burned Jerusalem, taking a multitude of captives. The holy Patriarch John gave a large portion of the church treasury for their ransom.
The saint never refused suppliants. One day, when the saint was visiting the sick, he met a beggar and commanded that he be given six silver coins. The beggar changed his clothes, ran on ahead of the Patriarch, and again asked for alms. Saint John gave him six more silver coins. When, however, the beggar sought charity a third time, and the servants began to chase the fellow away, the Patriarch ordered that he be given twelve pieces of silver, saying, “Perhaps he is Christ putting me to the test.” Twice the saint gave money to a merchant that had suffered shipwreck, and a third time gave him a ship belonging to the Patriarchate and filled with grain, with which the merchant had a successful journey and repaid his obligations.
Saint John the Merciful was known for his gentle attitude towards people. Once, the saint was compelled to excommunicate two clergymen for a certain time because of some offense. One of them repented, but the other fellow became angry with the Patriarch and fell into greater sins. The saint wanted to summon him and calm him with kind words, but it slipped his mind. When he was celebrating the Divine Liturgy, the saint was suddenly reminded by the words of the Gospel: “If you bring your gift to the altar and remember that your brother has something against you, leave your gift before the altar ... first, be reconciled with your brother, and then come and offer your gift” (Mt. 5:23-24). The saint came out of the altar, called the offending clergyman to him, and falling down on his knees before him in front of all the people he asked forgiveness. The cleric, filled with remorse, repented of his sin, corrected himself, and afterwards was found worthy to be ordained to the priesthood.
There was a time when a certain citizen insulted George, the Patriarch’s nephew. George asked the saint to avenge the wrong. The saint promised to deal with the offender so that all of Alexandria would marvel at what he had done. This calmed George, and Saint John began to instruct him, speaking of the necessity for meekness and humility. Then he summoned the man who insulted George. When Saint John learned that the man lived in a house owned by the church, he declared that he would excuse him from paying rent for an entire year. Alexandria indeed was amazed by such a “revenge,” and George learned from his uncle how to forgive offenses and to bear insults for God’s sake.
Saint John, a strict ascetic and man of prayer, was always mindful of his soul, and of death. He ordered a coffin for himself, but told the craftsmen not to finish it. Instead, he would have them come each feastday and ask if it was time to finish the work.
Saint John was persuaded to accompany the governor Nicetas on a visit to the emperor in Constantinople. While on his way to visit the earthly king, he dreamed of a resplendent man who said to him, “The King of Kings summons you.” He sailed to his native island of Cyprus, and at Amanthos the saint peacefully fell asleep in the Lord (616-620).
Temptation from the Right
Hieromonk Chrysostomos Koutloumousianos
‘Right’ and ‘Left’ don’t only have to do with political alignments. The terms were also used to define two categories of temptation in the spiritual life. Indeed, because it’s less perceptible, the temptation ‘from the right’ was considered the more dangerous.
When does a temptation come from the right and when from the left? Here’s an example. If the devil presents you with the suggestion that you should cheat a co-worker for your own benefit, that’s a temptation ‘from the left’. You know where it’s coming from and you either accept it or reject it. But if the evil spirit whispers that we’re in a crisis, that your co-worker doesn’t have a family and so you’re justified in cheating them for the sake of your children, then that’s a temptation ‘from the right’. In other words, it’s dressed up as a good aim, or, at least, as a necessary evil. It’s a way of concocting pretexts for sins.
A temptation from the right can be even more ‘holy’. It appears as an angel of light, with pious thoughts and passages from Scripture. It presents a lie to the mind in the guise of the truth. It projects a virtue which, in fact, is wickedness in a mask. Thus, it may introduce ill-will into the soul, clad as defence of the faith. In such a case, the egotists and the intolerant believe that they’re being zealous for God. Or else, it may cultivate laxity and indifference, cloaked as moderation and meekness. People who are uncaring and indolent present themselves as peaceful and meek. On other occasions, cruelty may be passed off as strictness or sincerity. Uncharitable people can come across as upstanding and scrupulous. It can also take on other forms in order to hide its true nature and so can enter the heart like a thief and pillage it.
The desert fathers knew the devil’s machinations very well, which is why they warn us about an even more subtle attack from the right. When the nous reaches the point where it prays fervently, when we feel calm and well-defended, then the demons, who want to disorientate us, attack from the right. They don’t make themselves known, but fabricate praise of God and other things we love. The nous then thinks it’s achieved the purpose of prayer. This is the way the evil one sows the seeds of vainglory and pride in our brain.
Very often, the evil spirit uses truths. It tells ‘the truth’, but not the ‘whole truth and nothing but the truth’. Even occultists can manifest things unseen and ‘prophesy’, claiming to draw on the power of Christ, but they’re integrated with evil and they prophesy what the devil wants them to. This is of particular importance in our own day and age, because superstition has taken root in material societies and is now infiltrating the lives of many, even Christians. Both the saint and the occultist can tell our name or the problem that’s bothering us. But the criterion of holiness is humility and the love which people transmit as natural, fragrant incense.
How do we recognize a temptation from the right? First, there’s a general principle which holds true: If something isn’t from God, the devil will introduce proud thoughts. Secondly, we must bear in mind that very often that which seems absolutely true and right is simply a reflection of our personal will.
Saint Anthony saw the snares of the devil spread out on the ground and wondered who could overcome them. And he heard a voice saying to him: humility. Real, genuine humility is what reveals the snares of the devil. And humility isn’t just thoughts about being humble, nor, of course, sanctimoniousness and an outward show of piety. It’s a deep sense of our condition, that we’re weaker than shadows, that whatever we do and whatever we have isn’t our own.
We ought to mention here, as an example of humility, the encounter between Saint Zosimas and Saint Mary the Egyptian. The former was a venerable abbot who bore the high rank of the priesthood. The latter had previously been a harlot but had then spent the rest of her life in the wilderness and had reached the heights of sanctity. At their unexpected meeting in the desert, neither of them seems to have been aware of their stature and merit. On the contrary, each of them bowed down to the ground, in a show of respect for the other and each asking the other’s blessing. It was humility which came from two simple hearts. And a simple heart always compares itself not to others but to the infinite purity and sanctity of God. When the soul is illumined through veneration, it’s then able to discern where a thought, a feeling or an inclination is coming from.
Essentially, humility is expressed with the spirit of being under tutelage. The Cappadocian Father, Saint Gregory, was called the Theologian, but referred to himself as a life-long pupil. And the desert fathers never accepted any revelation without first subjecting it to the scrutiny of other, more experienced monks. God’s truth is revealed through a life-time of tutelage and love.
There are some who believe external deeds, an external calmness, or a rudimentary (or alleged) struggle for the faith makes them teachers, counselors and judges of the whole world. They can say ‘Forgive me’ or ‘I, the sinner’ as much as they want, but they don’t mean it. There’s no greater temptation than to think that our struggle and our faith give us the right to act as the touch-stone for Orthodoxy or as religious inquisitors. It’s strange and much to be wondered at how often the extent to which we confess our faith or defend tradition is anchored in the most uncompromising egotism. When there’s no real humility, the heart becomes as hard as flint and sinks into the abyss of obdurate opinion, sometimes even of ingratitude. And that is what we call delusion.
This week’s calendar reminders:
Monday 11/11: Matins 8:30 a.m.
Tuesday 11/12: no services or events
Wednesday 11/13: no services or events
Thursday 11/14: Matins 8:30 a.m.
Friday 11/15: Matins 8:30 a.m.
Saturday 11/16: Choir Workshop 4-6 pm; Catechumen class 4:30; Great Vespers 6pm
Sunday 11/17: Divine Liturgy 9: 15 a.m.
